Interests: http://www.iranian.com/main/member/majid-naficy http://www.iranian.com/mnaficy
Joined on December 03, 2012
Vox Populi: Each year since 1990, the Southern Poverty Law Center (SPLC) has published an annual census of hate groups operating within the United States. The number is a barometer, albeit only one, of the level of hate activity in the country. The hate map, which depicts the groups’ approximate locations, is the result of a year of monitoring by analysts and researchers and is typically published every January or February. It represents activity by hate groups during the previous year.
What is a hate group?
The Southern Poverty Law Center defines a hate group as an organization that – based on its official statements or principles, the statements of its leaders, or its activities – has beliefs or practices that attack or malign an entire class of people, typically for their immutable characteristics. We do not list individuals as hate groups, only organizations.
The organizations on our hate group list vilify others because of their race, religion, ethnicity, sexual orientation or gender identity – prejudices that strike at the heart of our democratic values and fracture society along its most fragile fault lines.
The FBI uses similar criteria in its definition of a hate crime:
[A] criminal offense against a person or property motivated in whole or in part by an offender’s bias against a race, religion, disability, sexual orientation, ethnicity, gender, or gender identity.
We define a “group” as an entity that has a process through which followers identify themselves as being part of the group. This may involve donating, paying membership dues or participating in activities such as meetings and rallies. Individual chapters of a larger organization are each counted separately, because the number indicates reach and organizing activity.B
What is the SPLC’s hate map?
Each year since 1990, the SPLC has published an annual census of hate groups operating within the United States. The number is a barometer, albeit only one, of the level of hate activity in the country. Other indicators of hateful ideas include the reach of hate websites, for example. The hate map, which depicts the groups’ approximate locations, is the result of a year of monitoring by analysts and researchers and is typically published every February. It represents activity by hate groups during the previous year.
Tracking hate group activity and membership is extremely difficult. Some groups do everything they can to obscure their activities, while others grossly over-represent their operations. The SPLC uses a variety of methodologies to determine the activities of groups and individuals. These include reviewing hate group publications and reports by citizens, law enforcement, field sources and the news media, and conducting our own investigations.
To access the SPLC Hate Map, click here.
Amnesty International: Responding to reports that Iranian prison guards in riot gear beat prisoners and used tear gas, firearms and pepper spray during raids inside the women-only Shahr e-Rey prison (commonly known as Gharchak) in Varamin outside Tehran that began last night, Amnesty International's Research and Advocacy Director for the Middle East and North Africa, Philip Luther, said:
“The reports of the Iranian prison guards' reckless and heavy-handed response to protests at Shahr-e-Rey prison are deeply alarming. Many prisoners were reported to have received hospital treatment for the effects of tear gas.
“Prison authorities must refrain from using unnecessary and excessive force against prisoners. Instead of carrying out violent raids against prisoners, they should be working to address the inhumane and squalid conditions at Shahr-e Rey prison.”
The unrest began during the night of 7 February when the women prisoners tried to raise awareness that one of them needed medical care. Reports also suggest that some prisoners organized a protest by banging their hands on the doors of their cells in protest against the fact that their names have not been included on a list of thousands of prisoners due to be pardoned for the 40th anniversary of the Islamic Revolution.
Amnesty International has previously documented the appalling ill-treatment of prisoners at Shahr-e Rey prison. The facility is a disused chicken farm that holds prisoners in overcrowded and unhygienic conditions, without access to safe drinkable water, decent food, medicine and fresh air.
Voxpopuli: Mexico City’s Central de Abasto, the world’s largest market, is visited by half a million people every day. With the help of the United Nations, the state of Mexico is endeavoring to make it the world’s biggest urban art exhibition by covering the walls with murals by dozens of artists. Administrators have reported a decrease in vandalism and graffiti near the murals >>> Photos
The photograph that changed the face of AIDS
By Therese Frare
Vox Populisphere: This picture is widely considered the photo that changed the face of AIDS. It showed AIDS victims as humans and people with families. The biggest opponents of doing anything about AIDS, anything at all, were conservatives trumpeting family values. This picture showed that HIV has everything to do with family values and to have family values you have to value families.
In November 1990 LIFE magazine published a photograph of a young man named David Kirby — his body wasted by AIDS, his gaze locked on something beyond this world — surrounded by anguished family members as he took his last breaths. The haunting image of Kirby on his death-bed, taken by a journalism student named Therese Frare, quickly became the one photograph most powerfully identified with the HIV/AIDS epidemic that, by then, had seen millions of people infected (many of them unknowingly) around the globe. David Kirby was born and raised in a small town in Ohio. A gay activist in the 1980s, he learned in the late 1980s — while he was living in California and estranged from his family — that he had contracted HIV. He got in touch with his parents and asked if he could come home; he wanted, he said, to die with his family around him. The Kirbys welcomed their son back.
The photographer Therese Frare recalls:
On the day David died, I was visiting Peta (one of David’s caretakers in Pater Noster House). Some of the staff came to get Peta so he could be with David, and he took me with him. I stayed outside David’s room, minding my own business, when David’s mom came out and told me that the family wanted me to photograph people saying their final goodbyes. I went in and stood quietly in the corner, barely moving, watching and photographing the scene. Afterwards I knew, I absolutely knew, that something truly incredible had unfolded in that room, right in front of me.
Early on, I asked David if he minded me taking pictures, and he said, ‘That’s fine, as long as it’s not for personal profit.’ To this day I don’t take any money for the picture. But David was an activist, and he wanted to get the word out there about how devastating AIDS was to families and communities. Honestly, I think he was a lot more in tune with how important these photos might become.
When published by LIFE, the image shocked the national conscience in the United States with its graphic imagery. While the public knew that AIDS was deadly, many only knew of its effects in the abstract. AIDS was still thought to be a “gay” disease and much of the populace was relatively uninformed about the effects of the illness. The image also helped the greater public to connect to the family’s grief at losing their son. The original caption on LIFE magazine: After a three-year struggle against AIDS and its social stigmas, David Kirby could fight no longer. As his father, sister and niece stood by in anguish, the 32-year-old founder and leader of the Stafford, Ohio, AIDS Foundation felt his life slipping away. David whispered: “I’m ready”, took a last labored breath, then succumbed.
David Kirby died in April 1990, only 32 years old, seven months before the photo was published. By some estimates, as many as one billion people have seen the now-iconic Frare photograph that appeared in LIFE, as it was reproduced in hundreds of newspaper, magazine and TV stories — all over the world — focusing on the photo itself and (increasingly) on the controversies that surrounded it >>>
23. Oktober 2018
Dear Madam or Sir,
Below please find our call for a Worldwide Reading on December 10, 2018, signed, among others, by Nobel laureates Elfriede Jelinek, Herta Müller, Wole Soyinka, Mario Vargas Llosa, as well as Manal al-Sharif, Margarete Atwood, Bernard Henri Levy, Roberto Saviano, Eva Menasse, David Van Reybrouck and the President of PEN International, Jennifer Clement.
Worldwide Reading for Freedom of the Press and in Memory of Jamal Khashoggi on the 70th Anniversary of the Declaration of Human Rights
On December 10, 1948, 70 years ago, the Universal Declaration of Human Rights was announced by the United Nations General Assembly at the Palais de Chaillot in Paris. On this anniversary, the international literature festival berlin (ilb) calls upon individuals, institutions, universities, schools, and media who value freedom of the press and human rights to organize and participate in a worldwide reading in memory of the murdered Saudi journalist Jamal Khashoggi.
The last time Khashoggi was seen alive was when he entered the Saudi consulate in Istanbul on October 2. After nearly three weeks of silence, Saudi Arabia admitted that he died there during a fight with Saudi officials. However, the evidence – such as the deployment of a fifteen-member team of security officers including a forensic scientist – indicates that the murder of Khashoggi was planned well in advance or, at the very least, accepted. The involvement of the highest levels of the Saudi Arabian government, including the crown prince, Mohammed bin Salman, is very likely, since such an action against a prominent critic of the regime would hardly be undertaken without the approval of the royal family. Until now, Saudi Arabia has not offered any clues about the location of Khashoggi’s body. The initiators of the worldwide reading demand the complete and transparent truth about the events that transpired. The responsible parties must be held accountable.
In the last text written by the 59-year-old (he would have celebrated his sixtieth birthday on October 13, 2018) Saudi journalist, which the Washington Post published two weeks after his disappearance, Khashoggi emphatically calls for freedom of expression in the Arab world. His firm stance has now cost the journalist his life.
This murder is the climax of a series of oft-unsolved murders of male and female journalists in recent years, as seen by recent cases in Mexico, Bulgaria, Malta, and Slovakia. Freedom of the press and freedom of expression, the indispensability of which Khashoggi emphasized with regard to the Arab world, is under threat everywhere, including in Europe. Consequently, journalists and political dissidents, even those in exile, are no longer safe, as this case blatantly shows. Jamal Khashoggi is simply the most prominent victim thus far. Many murders against journalists do not even reach the attention of the world public. We also remember that in Turkey, too, freedom of the press is extremely restricted. Over 150 journalists and authors are imprisoned, with some serving lifelong sentences.
At the same time, this incident has already led to serious consequences for international politics and the global economy. Numerous leading managers and economic policy makers will no longer participate in the large Future Investment Initiative scheduled to take place in Riyadh at the end of October. Therefore, this incident clearly shows that the protection of freedom of the press and freedom of expression and the fight against the murder of journalists and extrajudicial state killings are not about some kind of unrealistic idealism in terms of human rights, but rather that we are all affected by these crimes – culturally, politically, and economically.
If this incident, the most stunning murder of a journalist in recent years, does not lead to consequences – what then? Who will be the next murdered journalist, activist, or dissident, and in which country? Even after the partial confession by the Saudis, this incident may not be swept under the rug. Remembering Khashoggi on the anniversary of the Declaration of Human Rights is intended to make this emphatically clear.
With all this in mind, on December 10, we call upon you to participate in the worldwide reading of texts by Jamal Khashoggi and – depending on the specific national context – other murdered, missing, and imprisoned journalists.
Please send information about the reading in your location to firstname.lastname@example.org so that we may publicize the events on our websites http://www.worldwide-reading.com and www.literaturfestival.com.
Please mark your calendar and share the screening of this award-winning documentary for the first time in Los Angeles.
THE SECRET FATWA
The untold story of the 1988 Massacre in Iran
Winner of Exposé Feature Documentary Peace On Earth Film Festival - 2018
- Mihan Rusta, Victim family member
- Iraj Mesdagh, Survivor
- Mehdi Aslani, Survivor
- Delnaz Abadi, Film director
Date Time Location
Sunday October 21, 2018 2:30 pm – 5pm
Santa Monica Public Library
Main Martin Luther King Jr. Auditorium
601 Santa Monica Blvd.
Santa Monica, CA 90401
(Library parking structure accessible from 7th Street)
Change.org: "My name is Reza Teshnizi, a resident of the United States of America. I have been working towards obtaining a work visa in the US. However, on August 20th, my H1B petition was denied, thus forcing me to leave the country. I am writing to you to humbly ask for your support in my immigration case.
I am a 28-year-old young professional and a citizen of Iran. I grew up in a lower class family with the hardship of a country under a war. I made it my own goal to make every possible effort to move to the United States of America for my graduate studies; in 2013, I achieved my dream of a living in a society where fairness and equality are of paramount value. In which 'all men are created equal and independent, that from that equal creation they derive rights inherent and inalienable, among which are the preservation of life, and liberty, and the pursuit of happiness.'
I was admitted to the Computer Science graduate program in Texas A&M University. I moved to the United States with just enough money to support myself for a few months. I worked diligently to prove my best work ethic because I believed in this country. I had faith that hard work would not remain unnoticed. I published multiple papers in top research conferences and, as a result, my advisor offered me a position as a PhD candidate. I was thrilled by this opportunity! However, I felt responsible for supporting my siblings financially and their own dreams. So, I decided to start my career as a Software Engineer. I was keen to outshine and made it my personal goal to be promoted to managerial positions in my firm within five years. After working earnestly, I achieved my goal in less than three years when I was promoted to team lead in New York.
It is devastatingly heartbreaking that after working hard and making my best efforts to prove my worth, my lifelong dream is vanishing before my eyes. As George Washington said 'the bosom of America is open to receive not only the opulent and respectable Stranger, but the oppressed and persecuted of all Nations and Religions; whom we shall welcome to a participation of all our rights and privileges, if by decency and propriety of conduct they appear to merit the enjoyment.' I am humbly asking you to help me in my immigration case as I have done everything in my power to prove my merits to this great nation.
I sincerely appreciate your time for reading this letter.
For many, the American Dream is long dead. Too far removed from the struggles of our ancestors, our comfort dulls awareness of the depths to which men can suffer. Our grandparents Dreamed that we could have a better life than the strife they escaped. American citizens enjoy security and choice which is rare in history. For Reza, the American Dream is dying. Please help him preserve it.
Photograph courtesy Estate of Reza Abdoh
The New Yorker: It is always startling to hear the dead breathe again, speak again. Reza Abdoh, one of the more profound and original theatre artists of the twentieth century, died, of AIDS, in the spring of 1995; he was thirty-two. And yet it’s his voice—political, inconsolable—that we have the privilege of hearing once again in “Reza Abdoh” (at MOMA PS1), the first large-scale retrospective devoted to this Iranian-born spinner of epic, omnivorous tales about queerness, AIDS, American TV and violence, the cult of celebrity, and the gay child’s relationship to the patriarchy. Co-curated by the museum’s director, Klaus Biesenbach, and Negar Azimi, Tiffany Malakooti, and Babak Radboy, of Bidoun, the show is a marvel of archival research and curatorial empathy, paying the kind of attention that Abdoh craved for most of his professional life but had trouble receiving.
In the exhibition’s six rooms, monitors flicker with scenes from the nine productions that Abdoh wrote and directed, including “Peep Show” (1988), which was staged in a derelict motel in Los Angeles and featured sometimes scantily clad performers, full of testiness and threat, acting out scenarios about porn, drugs, and the Contras. Two years later, in New York, Abdoh, with his brilliant company, Dar A Luz, devised “Father Was a Peculiar Man,” an event that took place in the ungentrified meatpacking district, where the air smelled of offal and the cobblestones were slippery with blood. Amid all that, Abdoh’s performers reënacted President Kennedy’s assassination; it was a show that tore apart the idea of heteronormative masculinity as strength, as damage >>>